# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797370323:0236 # Permalink to this reading: https://leibnizlegible.com/page/797370323:0236?run=74 # Title: Philosophical Principles Of Natural Religion (shelfmark Leibn. Marg. 53) # Folio 78, page id 797370323:0236 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797370323&page=236 # Source image: https://digitale-sammlungen.gwlb.de/content/797370323/jpgs/default/00000236.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 53 lines, status machine # Lines: 53 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Bhlolo Bical Princixle e must allor Pomethine to have been ithout a beginnine of it self.) WVhere fore I Car, Cince the very Came Difticules equallu and unaroidably, urges alI che chrec Suppositions; is IE HOE MOre rea Ponable and coneruons, eo allow that Beins tohare been For ever oF ic (elF, withoue a beginnine, eo wrhom e mas alcribe, and irtro does necessarily possels dIl orher sui table Perfections; rather than cither ot thole others, wrtrich e lenour are nei cher endon drith, nor capable ob Fuch eminent and transcendent Oualieys: L rill noc Cay Wrich Des Cartes, that be. caule in our Conception ot a Beins infr nitely perfect, there must be included ne- cessary Existence, that cheretore Cuch a Beins must ot necestier actually exist. BuF Ture I am, Cince our main Difticuler in the Conception of the Existence of a be ins absolurely perfect, is his necellarr PX iltence, or his having For ever been ot himelE rithont a beginnins; ic is much more realonable to suppose that Being 10 hare for erer been of himselF, Wrho ne- cellarily CeTTarI ALICS, are Ca Plain 1 Deity. theren out et Bodics Oux me POreS L Solidity TO PCrI MTacter cually ic Fiest OF it l is destie lOcver: DUt in OF ilsels Directic Figure. Word, it actirit