# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797370323:0237 # Permalink to this reading: https://leibnizlegible.com/page/797370323:0237?run=74 # Title: Philosophical Principles Of Natural Religion (shelfmark Leibn. Marg. 53) # Folio 79, page id 797370323:0237 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797370323&page=237 # Source image: https://digitale-sammlungen.gwlb.de/content/797370323/jpgs/default/00000237.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine # Lines: 50 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. b ad tave bcen Where Ditticuler 5 aII, thic vichouea exibe, and Other sui- Cither et arc nCi OF FuCM that bc. heins infi CC Tuch a Xist. BAF ticuler in COF a be PTarY FX been ot C IS MUCH Being 10 Wvho ne cellarily iteric cessarils possesles all ocher luitable Oua lities, thanchole irhro neicher possels, nor arc capable oF any oF chem. STI. The Existence oF Matter, i5 a Plain Demonstration ot the Fxistence of a Deity. I beliere no body doubes, that there noir exicts a Onantier ot solid Mass, out ot irtich che celestial and terrestrial Bodies vere formd; aud tho perhaps in our most Colid Bodies, there be more Pores than Parts, or more Vacnity chan Solidity, vec there is RiII Pufticient, nOE ro permit us to doubt ot the Existence ot Macter. Wheretore lince Matter nowa. cually is, I roud slady learn hou ic tirst existed. Ic cond never hare been OF ic CeIF, Tinee e are certain, chat it 15 destitute ot all actice Oualities wrtrac- Coerer; ic cannot more of itself, nor rhen Dut in motion ean it rest OF itself, nOr oF iiself chanse ils Course, nor alter its Direction; ic can neither change its ligure, nor Colour, nor Sitmation; in a Word, ic is endud with no Properes but In. actiries, ertich is but a Negation. ITOW ablurd