# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797370323:0241 # Permalink to this reading: https://leibnizlegible.com/page/797370323:0241?run=74 # Title: Philosophical Principles Of Natural Religion (shelfmark Leibn. Marg. 53) # Folio 83, page id 797370323:0241 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797370323&page=241 # Source image: https://digitale-sammlungen.gwlb.de/content/797370323/jpgs/default/00000241.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. tablisted S MaEter self) a5 lamassd cher did Planet S3 the fixt Tuiber; nC ano. dictances, PaTES DE S ParES and ArrangemeNES, Was broveht a- bout by none oF che L ars of Nocion and Mechanism, thac no obtain in this Pet: eled Ctate oF thines; or ac most thele L dvs had bue a Cmall Strare in their Pro- duction. Wheretore lince this beauciful ctate oF chines has noc been For crer of itself, noc cond be Form d By the POrvers and Larrs oF Nature, ic is plain ic has been produe d by Comethins Fuperiour to Macter and ies Oualicies, and consequent. ly By thac supreme Being, into whole Ex. istence re are non inquirins. And trusy From What has been here Paid, and a Great deal more ot che Pame Nacure allex d in che first Chapter, it is evident, We CaH have no Nocion oF che Formation ot chis prelent Stace ot chines, other chan wvhac ive have oFa Planetary Clock, Or on otter complicated Machin, Form d by che Flanc oE a skilsul Arrist; Where cho the Reles ot Morion, and Las oF Nature, may obtain, yet cher are directed, and cven Lometimes contradicted, by the volunta y Mocions, dud che delign d Interposnes O)