# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797370323:0399 # Permalink to this reading: https://leibnizlegible.com/page/797370323:0399?run=74 # Title: Philosophical Principles Of Natural Religion (shelfmark Leibn. Marg. 53) # Folio 241, page id 797370323:0399 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797370323&page=399 # Source image: https://digitale-sammlungen.gwlb.de/content/797370323/jpgs/default/00000399.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. pd exquisice ticmore and the eleatures, ronder. nOt KePE in a FTu. Sinati Chis, and Were t0 le Systeme cader FOr Co chat lcarncd eot Ancuaaobe ado A. 2 learned and surprilins B0ole De motu Ani malium, and pall’onsy Cusgest a fer In- Ctances. I. Then chemanner oF theDdis. Position oF the Muscles oF che Fingers and Toes, is admirable. EVC know chac For che ules ofLite, chele Muscles erecobe srono and larse, that they mishe Be sufficient for cherarious, and Forceable Motions ot thele Oreans; nor had chez been Licuated near or about chele Pares, cher rrou d hare al. togecher disturt d itheir MOcIONS, and made thesc Places (otc and spuney, anc consequeney untu for gralpins and going: And eo aroid chis, the Infinicely nise An- thor of Nature, has plac d chem ac a con. derable distance trom chele Organs; and that ernthere, ches mishenoc in bendine the Arm Or Leg, rile ux and AII chole Places ith cheir Bodies OE lendons, he has erd chem eo che Bones by Annii- lar Ligaments; and also chac one Pendon mishe noc be incerrupced in its Course by another, he has lit Come, chac ochers miphe pals chrouph them undicturb d, ehis is such a ondersul Instance et Wil- dorn