# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797370323:0417 # Permalink to this reading: https://leibnizlegible.com/page/797370323:0417?run=74 # Title: Philosophical Principles Of Natural Religion (shelfmark Leibn. Marg. 53) # Folio 259, page id 797370323:0417 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797370323&page=417 # Source image: https://digitale-sammlungen.gwlb.de/content/797370323/jpgs/default/00000417.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. InS CaF IS CeNE Ctraiohe hrouetr ThC nd FaIIS erhence ime Chat the Descen- Ventri 5, 15 DC- Vesels, indecd, did ot satural Del did the Blood necd eo pals chrouoh thc Lnnes, the Farus being nourithed from ehe Mother, Wrhole Fluids had already re- ceir d, all the Advancases chey con drcap trom the Nir, in her Lunes; buc when it comes into the Air, and is no longer nouristed Trom che Blood of thC MO- ther, this pressure is taken oA from the Bl00d Vessels, by the distention oF the Lunes, alter che maniner already explaind. And (o finding a trec Paltasc chronoh che Lunes, it runs no more by the communicarins Canal: And (o chac dries up; and br the current in the PaI monary Vein, chic Valve oF the. foramen O. vale is Mut (0; thac the Blood can no more pals that raz From the Cava. No hou wisely are these difterent Chaniiels For che Blood contrir d, For the difterent necessities ot the Paetus, betore and after ies BirchI, This is a plain Indication, oF forahnom ledee; and ot Cuch an onc. 25 nO- thing but Omniscence, is susticient FOr. And chis is cercainly one of che most con- vincins Proots ot Desien and Connsel; chac C. D LL