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# Title: Philosophical Principles Of Natural Religion (shelfmark Leibn. Marg. 53)
# Folio 3, page id 797370323:0443
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797370323&page=443
# Source image: https://digitale-sammlungen.gwlb.de/content/797370323/jpgs/default/00000443.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 49 lines, status machine
# Lines: 49 recognised, mean confidence 0.87
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

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21 166
e clear.
Men,
enely co
Proper-
S have
Reaton
deas Ot
Preju.
ly oire
ver FOr
onceire,
nOT
et sacural velis
nor our Imaginacions torm an Idea ot an
unlimiced or boundlels Ouantier. We
may indecd improve cicher oF chele F’acul-
ties, by Scudy and Industry (0 Far, 25 10
beable eo reach Hcighes chac may seem
surprilins co chole thac do noc apply chem.
selres eo such Macters; buc Aill chere are
lome chines, co Wrhich We can never aC-
cain, chere is a Non plus ultra, beyond wrhich
alI is palpable Darkness, and prosonnd Ob.
seuricys.
S III. We may call finite, thac irhole
Bounds or Cimits are siven; or chac wrhich
is bounded on all Pollible Sides; infinite chae
Wrhich is bounded or limiced no ray; chus
a finite rishe Linc is chac, boch wrhose FX.
cremicies are decermin d or given. An in-
definite riohe Linc, chac, one ol Whole LX.
cremicies is giren, buc noc che orher; ise.
a rigte Line wrich buc onc Exeremicy. An
infinice righe Linc, chac wrhich is boch ways
indefinice, i. e. 2 Line wrich no Extremity aF
all. Fhus an equilaterat Triancle, Or 2
Circle ot a siven side or Radius, compre.
A 2a 2
hends