# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797370323:0457 # Permalink to this reading: https://leibnizlegible.com/page/797370323:0457?run=74 # Title: Philosophical Principles Of Natural Religion (shelfmark Leibn. Marg. 53) # Folio 17, page id 797370323:0457 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797370323&page=457 # Source image: https://digitale-sammlungen.gwlb.de/content/797370323/jpgs/default/00000457.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 55 lines, status machine # Lines: 55 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. cersus ic 16 ab. l’infinile ide AD, intiice exactt. vided in pable ot Il on, in cridene infinitelu in cheie involve nception, Phinos: 283 Or desu aee e I12. vins chC OE Cdua Il octier deq 2H1S iB. sineo ot sacura finice Knomledse, or infinice Wisdom, unli- miced Fxcension, and endlels Duration, are incellisible Propercies ot chings, buc Info- niju is a vague and undecermin d Norion, till ies. Impore is decermin d by che Addi- eion OE 2 proper Subject; Pone PersonS have choughe chac Infinieness WVAS A COHETA dictory Term, becaule eher conldnoccom. prehend ies FxtenE, Or paine an IaDe chereot uxon eheir tmaginations; Ochers have chouphe, ehiac nochine could De capa- ble ot travine infonitr alcribed eo ic, DuC immediarely ic must belone ro cheArst BC- ing, and (o could noc belons to a Crez- cure, becaule vrhacerer as infinite in any one Properey, cher choughe must necesta rily be (0 in sereral ochers, wrhich destroy. ed che Nacure oF a creaced Beine. The Falsey oF che Crst, Phare Chevrn in the ero Forrier Sections, and cho l am ot Opinion, thac chere is ne Creature, encomed wich any rualiey, intinice in Degree; yec Cer- eain ic is, chac chere is no absurdicy, chac chere Bould be luch, since chere miay be infinires ot sereral Kinds, Wrhich may have B. bL no