# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797708286:0027 # Permalink to this reading: https://leibnizlegible.com/page/797708286:0027?run=74 # Title: Consideratio Legis Et Sectae Saracenorum (shelfmarks Leibn. Marg. 0,1, Stück 6; ZEN Leibn. Marg. 0,1) # Folio 23, page id 797708286:0027 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797708286&page=27 # Source image: https://digitale-sammlungen.gwlb.de/content/797708286/jpgs/default/00000027.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 47 lines, status machine # Lines: 47 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 23. Suum Christum Jesum in Terria TLebraorum; C5 ad hanerem ille Libercuititulus, Ovidius. de retula, ad rireinem Maria: Ovirgo Calix, o Virgosigniticata Per Scellas ubi spica nitet. De quo libro; es hacre, vide, si placet, Robertum Tolkot in Sapientiam Salom. Lect. X X I. 7. Lubecaddere Adagia Arabum PcuMtahume- canorum; qua vel reltigia habene piccaris, vel ad mores ec Reip. administrationé conducere BIdenEuE. I. Fnitium Sapientiae est timor D. FI. 2. Dui se ipsum habet pro sapiente; habent eum Deus rabu Adaciis, es homines pro irnaro. 3. Oui cupit pollere sapientia, in animam ejus po- Larina edidit testatem ne babeant mulieres. 4. Qui adulaturtibi etiam detestaturte. 5. Benefac, si visut benesiat tibi. 6. Cujus concupiscentia vincit intellectum ( seu ra- tionem) isperit. 7. Relioio (cultus religiosus) occidit concupiscentiam. 8. Abstinere à concupiscentiis est divitem esse. 9. Pesimus hominum est Fruditus, qui non prodest eruditione sua. 10. Audis e disce: sile, es pacemhabe. LI. Propitios habere subditos, utilius est multitudine militum. 12. Sapientissimus hominum est, qui fines respicit. 13. bestiis. O ui non discernit bonum a malo; adjunce eum, 24. Non est. Sapiens sapiens, donec cupiditates suas omnes vincat. 25. Difficillima hominiest sui ipsius cognitio. 26. Amor mundi es divitiarum, omnis peccati est oriso. Ex selectis A- quae Thomas Frpenius cum interpret. et Fabulis Loc mani sapiem- is adjecit. 17. MuB