# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797898190:0078 # Permalink to this reading: https://leibnizlegible.com/page/797898190:0078?run=74 # Title: [Johannis Henrici Bisterfeldii, Nassovii, Theologiae ac Philosophiae in illustri Schola Albensi (dum viveret) Professoris, Celeberrimi, Elementorum Logicorum Libri tres: ad praxin exercendam apprimè utiles ...] Johannis Henrici Bisterfeldii, Nassovii, Theologiæ ac Philosophiæ in illustri Scholâ Albensi (dum viveret) Professoris, Celeberrimi, Elementorvm Logicorvm Libri tres: ad praxin exercendam apprimè utiles ... (shelfmarks Leibn. Marg. 1, Stück 2; ZEN Leibn. Marg. 1) # Folio 50, page id 797898190:0078 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797898190&page=78 # Source image: https://digitale-sammlungen.gwlb.de/content/797898190/jpgs/default/00000078.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. O TOF. HIENR. BISTERFELDL. 1 Parsaxiomatis est principalis vel mi- nus principalis. Axiomatis parsprincipalis est materia vel forma. Materia axiomatis est pars connecten- da quae est antecedens vel consequens. Parsaxiomatis antecedens leu lub ectum est parsnorificanda seuthema limplex. Pars axiomatis consequens leu pEX dicatum est pars norificans leu argu- mencum declarationis. Forma axiomatis est ipsa subjecti e praedicati connexio; Ilomo elt animal, ro hromo est subjectum, zo animal praedicatum, qua duo connectuntur afhrmando. l’ormae axiomatica nota est vinculum. Axiomatis pars minus principalis est. quae materia eformae axiomaticae habi- eudinem indicat. Tales partes sunt siona vel quantitatis. quae indicant quoulque praedicatum Conreniat (ubiccto: uc ommis, nuIIUS, qut