# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797898190:0083 # Permalink to this reading: https://leibnizlegible.com/page/797898190:0083?run=74 # Title: [Johannis Henrici Bisterfeldii, Nassovii, Theologiae ac Philosophiae in illustri Schola Albensi (dum viveret) Professoris, Celeberrimi, Elementorum Logicorum Libri tres: ad praxin exercendam apprimè utiles ...] Johannis Henrici Bisterfeldii, Nassovii, Theologiæ ac Philosophiæ in illustri Scholâ Albensi (dum viveret) Professoris, Celeberrimi, Elementorvm Logicorvm Libri tres: ad praxin exercendam apprimè utiles ... (shelfmarks Leibn. Marg. 1, Stück 2; ZEN Leibn. Marg. 1) # Folio 55, page id 797898190:0083 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797898190&page=83 # Source image: https://digitale-sammlungen.gwlb.de/content/797898190/jpgs/default/00000083.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 11. itst 1 E L EMENT. LOC. L. IB.. 2C aP. T. 55 Axioma removens est, quod attribuen- douno modo, necat alio modo. Semper itaque relolvitur in affir- matum e negatum axioma. Estque exclusirum vel exceptirum. Axioma exclusirum est, quod gene- raliter aliquid removet. L jus nocae lunt Solus, solum, tantum, duntaxat, untcus, unice. Estque Exclusirum vel subjecti ue Tolus Deus, est aeternus, vel prae- dicaci: Scellxe. Tolum lunt in caelo. Axioma exceptirum, est, quod gene- reposito distincte speciem vel individuum removet. Fjus notx lune, praeter, praterquam, nemo, nisi. es limiles. UlEnemo, nili Aideles lunt parcicipes Chricti. Consideratio axiomatum comparata est consentanea, vel dissentanea eorum collatio. Consentanea axiomatum Comparatio est aequipollentia ex consecutio axioma- Tica. SEquipollentia axiomatica est axio- C 4. matum .