# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797898190:0141 # Permalink to this reading: https://leibnizlegible.com/page/797898190:0141?run=74 # Title: [Johannis Henrici Bisterfeldii, Nassovii, Theologiae ac Philosophiae in illustri Schola Albensi (dum viveret) Professoris, Celeberrimi, Elementorum Logicorum Libri tres: ad praxin exercendam apprimè utiles ...] Johannis Henrici Bisterfeldii, Nassovii, Theologiæ ac Philosophiæ in illustri Scholâ Albensi (dum viveret) Professoris, Celeberrimi, Elementorvm Logicorvm Libri tres: ad praxin exercendam apprimè utiles ... (shelfmarks Leibn. Marg. 1, Stück 2; ZEN Leibn. Marg. 1) # Folio 13, page id 797898190:0141 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797898190&page=141 # Source image: https://digitale-sammlungen.gwlb.de/content/797898190/jpgs/default/00000141.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. PHOSPHORNS: CATHOLIC. 13 tis, qua rei meditanda toca immersitur, ex in vagatione cohibetur. 2. Ouod utatur ordine, de qui- dem lucitero. ita ut meditatio prior, sic via _ scala sequentium. Flinc methodi oritur ris, quae in Audiis est qualiomnipotens. 4. Cum intellectus Er facultas Bo- minis, homo autem lIECOrpUIS NaTU at rale, ubique certam habebit ad cor- pus humanum, ejusque dilpolitio- nem hrabicudineim, quae ramen ha- bicudo ita explicanda est, uc spiri- tualium ac corporalium tacultatum, tam differentia, quam concordantia, Tarta tecta mancat. De quo praeclaro natura nplterio oblerventur se quenria. a. Cum anima rationalis e in- tellectus hominis sint naturae spiri- tuales, neque quoad estentiam; ne- que quond riresessentiales, neque quodd essentialem de incimam pei- E Fectissimam que operationem à cor- poreis