# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0016 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0016?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 4, page id 797937889:0016 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=16 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000016.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A ertich are oE greatest Concern ID uS, Wvhich Idorbe not to do, it beine clear to me, that Wrhaterer re can kno at all usE DC discoverable bY Mr. LockS Prin ciples; For l cannot find any other ras tolnorledse, or that re have anr one Idea not derired From Senlation and Re. Aection. But let us sec hou thole points inar De establistid on them, For wtrich the Remarter doubts their Force; and Airst oF Noralier, or Natural Religi On ot wrtrich, he thus Degins: . 4. Asto Moraliey, me thint the sreat Foun- dation of il is the distinction of C0od and Fivil. Viriue and Vice. And I de not find that my Fres, Fars. Nostrils or any other ontward senses, mate any distinction of thesethines, as they do ofColours, Sounds, 8cc.- Nor from any Ideas tahen in from them, or fromtheir Reports, am I Conscions that Id., or can conclude that there 25 such a distinction in che Nature of things. Tr 2. X. p. 8. Wvhrich WOrds, he Pays, he thouett he hact tatien in cnoueh to comprehend both MIr. LocteS Principles ot Knowlecee, sen Parion and Reftection, Wrhich I Bould not have thouptit, but since he omns hre de- siend them to do s0, re will suxpolo boch exprest, and proceed rith hun. allom that me may infer from Observation arid Reason that such a distinction 25 use ful to Scciety, but both Philosophers and Di vines, vou lnom mate a more immutable and intrinsicl. Distinction, Wohich is that ccint malee out from pour Principles