# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0022 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0022?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 10, page id 797937889:0022 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=22 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000022.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. C. 10 zion ot them but by their Conformier Or Repusnaner to our Realon, and vith relation to our Nature; and that Wtrae accordine t0 it e perceire to be soou, re alcribe to the Suprcam Beins; For re cannot kenor that the Nature ot God 25 Cood. betoree harea Notionot Crooc; ut must be then by reftectins upon our oon Nature, and the Overations ot our Ninds, thatre come toknon the Nature Ot Giod; Which theretore cannot be to us the Rule ot Cood and Fril, unlels we Wis ardue in a Circle, that by our Ntotion ot Cood re knon thenature ot God, and by theNature oF CTod, We know wtrat isCiood. From whenco it will Follow, that the Nature oF Man, and the 00d ot Socie. +r, arc to us the Reaton and Rule oF Poral Ciood and Pvil; and there is no danser ot their beins lels immutable on thisfoundation than any other, vhilst Man continues a Rational and Sociable Creature: IF the Law ot Nature 25 the Produet ot JTuman Nature at TelF (a5 the Crreat Crotrus Spcaks) ut must subsist as lons as Tluman Nature; Nor willthis Foundation makie it the less Sacred, since it cannot be doubred, that ut is orisinally the WiIl ot God, Whilst re oun him the Author ot that Nature, ot erhrich this Lar is a Contequence. IE then in MT. Locks var wre can perceire wtrat is Contormable, or not, 10 our oon Nature, Wrhich cannot be doubted; il by refsectins on our selres, Wc