# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0024 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0024?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 12, page id 797937889:0024 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=24 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000024.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. C T2 that very thine Mors it to be our in- dispentable Duty, and of Divine Autho. rier, ithout any Revelation, since ele Divine Wortemanctuip. Fluman Nature cond not subsist withour it; IF they coud prove it unpolitick or diltsuctivo to Socictr, it voud be much moie For their purpole; for Tuch a Relision musE necessarilr be talse; nothins con De à am t0 Nature, Which ol dixect Conse- quence non d destroy Nature. But if anr one thinks it beiter olta blith d on the Nature ot Cod, I have Bheun hou re come to the lnomlodse OF it in HIr. LockS Wrar, by alcribirs to hum irtraterer by its Contormity to Our Nature re perceire to De GoOd; because re sec that re cannot admit auy imperfection in the Supream. BC. inE, Without a Contradiction (Which I nali Inem in UIT. Locks Way, wrtien i core to the next Hlead) and havine by the Lffect Found out the C’ause, e nay then conclude the Nature ot G0d to be the Arch. Irpe ot ours, because re carinot suppole the most Pertect Beins can will aur thins contrarr to his ovn Nature; For il he coud, the Rule Ot that Will must De Comethins lels Per- Fect than himselE, (For erhaterer is molt Perfect is God) and therctore to will ans thins contrary to his omn. Na ture; roud be an imperfection in tum, erhich to admit in the most perteet Beins, is a Contradiction. Fhus (When