# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0027 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0027?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 15, page id 797937889:0027 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=27 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000027.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Which he has made Hnorable to us b the L Ieht ot Nature. But that we can ontr lnow thele thines to be his Will Dr their Contor- mity to our Nature, and that theretore ther cannot be Arbitrarr, Ihare betore Teun; and that he will Punitt or Re- ard us accordins to our Obedience or Dilobedience to it; is a consequence oF his Nature; Cothat, tho MIT. Lock Cays that the Wriil ot God, Rervards and Pu- nittiments, can ontr sive Moraliey the Force Ot a LaW, that does not malre them the first Croinds ot Good and F- vil, since br his Principles, to unor irtiat the Will oF God is (antecedentir to Revelation) we must Unoir wtrat is Co0d by the Contormitr it has to oux pature Dy vtrich re come to noir the Nature ot God, Which theretore mar De to him the firstCround or Rule of Cood; on tho the Will of God, 8c. can orty en- Force it a5 a Lav. Tcannot here omit to takre notice ot 2 Ouestion the Remarteer askes on this Subject; Flor, Pray vou, upon thelc2. R. P. 28. Principles, do rou prelerre the Distin- etion (that good old Diltinction, Wrhicti it mar be rou despise) ot Bonum etile and Hlonectum: In rour var, cithes the Parts are Coincident, or Bonum Otile, ls Superiour to Bonum Jonestum. Pm a- Fraid the Kemarker will have hard Chouehes of me, il i Mould Cay I do BBCdt