# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0028 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0028?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 16, page id 797937889:0028 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=28 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000028.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. TC not litro his sood old Diltinction, and that I think the Parts are Coincident; P. lino not irhether hewilt hare a bet ter Opinion oF me, Wwhren P tcIl him I do not mean it in the war Whrich he in jurioullr insiniates to be Mr. LockS, but that nothine can De truly Protitable, that is not Hlonest. Flovever, not to caril about Words, this I am ture of, that thore is no Ground For the Re- Inartors Rofection in thole Principles Wrhich hre is dislatistr d With, viz. That. morally G00d and Lvil, is the Conformity: or Disagreement of our Actions tothe Diviné. Lam 3 Wrtich Mr. Lock Cays is the ontu true Touchstone of Moral Rectitude, and that by comparins them to this Law, Men judse of the most considerable Moral G00d or sevil of their Actions; that is, mhether as Dutres or Sins; they are like to pros cure them Tappiness or Misery from the Fands of. ihe Aimichty. Vpon thete Prin- cirles Bonum Otile, can never De Supe. rior to Bonum Fonestum, In NIF. Locks Way, till ehie Remarker ean Per him Fome Moral Fvil, that is not contrarr 1o the Dirine Lar, Or a Wav t0 el. Cape the Fands oF the Alimieher, wrten ve dilober hiim. Wrhrat has been laid, will be Cutticient. 1o antirer all that the Remarkrer has said directlr on this Point, but what Fuxther concerris it, os Natural Consci- ence, and the Proots oF the Morat Attri hutes V. 8. = 02 8