# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0032 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0032?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 20, page id 797937889:0032 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=32 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000032.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Et includes Veraciry. The Remarter ie very apt to Forset, that MF. Lock has another Principle oF Knowledee. ertrich he calis Reflectim, or he thinks ut insieniticant; perhaps it maj be l0 a5 to his purpole, but happenine to be serviceable in the present Enguirr, L tatre leave to remind him ot it, that re may consider hor tar it will help as to the Idea ot Perfection. But first, I observe chat we have no adequate idea ot Perfection: but per- ceivine in our selres Tome Povers and 7 Faculties, a5 ot Rnomins, Wiluns, Mo- vins, ecc. and ot particular AciOns, and C Cieneral Abstract Ideas, that lome are congruous; and others repusnant to cach Other, and to our Realon; ve Hnor that Lome thingsareBetterthanothers; and from everr thine about us, and within us, ve may learn thacthe rasly greater part ot them escape the extent oF OUT POWeE, Hnowledso and Coodnels, From Wtence re conclude these thines may be far more extentire, evn to all that can ex ist. And the hiphest possible Degreeot theso thines; Wrhich re find it better to trave, than to bewithout, that we cal Perfection; Which to have an adlequate Idea oF, ve must comprehend the fxi Cence ot an Infinite Spirit. But ire can. not add anr thins to matie up this Idea ertrich re do noc find in our SclVes, On ly rheDcerces, utrich ve perceive must