# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0033 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0033?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 21, page id 797937889:0033 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=33 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000033.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 60 lines, status machine # Lines: 60 recognised, mean confidence 0.76 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. E d 20 eF ne 10 2d ITe CM at DI Ne et e DCb (d ex O Etb _t B a C De alcribed Far Berond Our Meatures, 10 that Being From Which e receiv d alt our Porrers and P’aculties, and by Wrtrole Wisdom, Porer ard Goodnels, all things exist; for Perfection is only He hixhese Dogree, or the best Manner oF possible Fristence, and that the Eternal Source oF all Beine, must exist in the most Per- fect Manner possible, cannot De doubted, for there canirot be a freater Absurditr chan to suppose there mar be a more Perfect Beins, than the Fternal Source oF aIl Being. Thus re see hor the Idea ( Cion, Tuch as re have, nar De derivd from sensarion and Reflection, anc arr one who considers it, will find, that ne has no positire Idca ol it, and that there is nothing in that Idea wrtrich ne has, but utrat the Objects without him,, or the l’aculties he per- ceires in himsele, have furnistrd him avith; and that therctore it is necdlels to Peck For any other Original oE it. Havine nor got the Idca ot Porte. etion, in MF. LockS Way, and Fonnd that it irultnecessarily be alcrib d to the Eternal source ot all Beine, ve must next consider the other part ot the Ke- artcers Ouection, Hon il includes V e- raciti, wtich he is the more concerned to dnor, because he lays, not ontr the Truth of the Revelation, hut aiso of our ist. R. p8. Facultres in other thines, depenas upon the Veracity of their Anthor. And here he t ETI