# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0036 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0036?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 24, page id 797937889:0036 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=36 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000036.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. E. 29 any otter, (it beins impossible For Cod himsele to matre anr impreltion on us- ithout sirins us a l’aculey wrherebr to recerre It.) But let us lee whether it i8 discorerable in theotherwiy, Wtchmust DC NIr. Locks et sensation and Reftection. I suppose the Remartier does not doubt, that in thisvar re can distinguistr Pruth trom F’alchood, 2. e. dinor that thinss are 25 therarc, appear, as ther appear, and that dons a thins, disters trom not do- isit thatan Apple, tor Frample 15BOt 2 Horse, thac Pain, is net eleature, and chat pertormins our Promile, isnot breal nE iC; Or that reprelentins chinss asthey are, Ox 26 They appeax +O US, and Der- tormme our Promile, 2. e. Veracur, 25 more acrecable to our Nature, and Bene- Ficial to Mantcind, etian the contrary Wrtich hoir tar to us tho Rule ot Gooc and evil, Pharebetore Therrn, and Cail ortr add here, that it in MIT. LockS Nay re can lnow, thac what is Bencf. cial to Manikiind, is becter than irtiat is destructire to it; that Hlappinets is bet- ter than DTilerr, that Pover and Rno ledse is better than impotence and Igno- rance; il re may trust our l’aculties in discernins Pruths, 25 sensible tous aS Our ovn Exiltence; it cannot be doubted, that in his ’ay re can be altur d that Vera citr is a Pertection, till Pome other RCa Ton ot Fialihood can be imasina, than lsnorance, imporence, orrillins evil tor It