# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0039 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0039?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 27, page id 797937889:0039 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=39 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000039.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 61 lines, status machine # Lines: 61 recognised, mean confidence 0.78 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. e eta ua AE. inthe lame state, but to do tho Remarker aII che Justice, and sire him aI the saristaction d can, LBall exanine the Subltance ot Whae he has Objected againte Mr. Loces AMercion, Wich. Out entring Farcher inro ihe Dispuce chan may Terve ro shen Whecher ic is of ary Conlequence For, Or asainst che lmmorralier ot che Sors. Mr. Lock CaYS, Men do not thinte in soundStee andhiskealon is, becaule chey are norC onscionsot Ic, and eis a Coreradlietion eo lay a Man CBIUHS, bue is noc Conscions ot ic; rhintins consilcine in char very chins et our beinsconscious ot il. sp. On which Suppolition, che Remartiei cannot mate ont any certain Proofof the Immortality of the Soul. I(uppole Mr. Lock did noc delisn it a Proot otche Immorraliey ot chesoul, bur lec us see Whecher ic weakrens any Proot oF ic, wtich the Remarker Phouid have Mewn, buc instead et chat provoles Disticulties, Which that Surpo- Ccion involres him in, and begins with chisNo table onc, l monder hon vou can observe tbat jour Soul sometimes does not thine, for when yon do ob- serve it, son thinte If a Man conla chine, and not thint. at the same time, he miehe be able 10 mato this Observation. This revers d, may bc an Ar- ument oF lome Force indecd. bur to conclude chac my Soul doconor aluarsthint, tis luffici- ene tobnow that chere has lome rime palt in which I Was not Conscious chat Ithovoht; un- dess we will allor chac thesont may chinkc, nhen the Mon does not, irhich is plainly eo matce Ehem to Persons, a5 MIr. Lock has Pewn F P 44, and 45. in which che Remarker Cays he umanrno does nor understand irhat that discourse abont the denity, ornon Ldenity of the same Main, Nsepine Ist. R. and matir and about Cactor and POiux, aims at, P. Lc. and tends r0. A Dilcuurse aboue ehe non- Ide. nitys of the same Man, world. L contels, be ve- ry hard eo undericand; but I Ind no Tuch in that vlace, or any ocher oFMT. LockS L HaY; De does nor eriste aE chaerace, as t0 cal OF the arC t II AC AI CC 0 OVe hit IOI the ine dine 2 F(5. 0)