# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0040 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0040?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 28, page id 797937889:0040 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=40 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000040.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Came Mansnot beine the same Mlan. Ile lay indeed, thatif the soul can nhilst the Body is Rccpine, have its thineine and enjoyments apari ihicb che Man is not at all Conscions of, his Soul When hesteeps, and the Man consistins oF Bodi and Soul, when he is maline, are tvo Fertons. And he Farther illustrates che lame ching in his Discouese oF Castor and Polux, Which it it be thouohe ablurd to altert, eis not hard to find what that Discourse aims ac, v. 8. 1o Them that Cuch an ablurditr will follon From this suxpolition, That the soul chintes when the Man is noc Conscious oF it. BUE ertacever that Discourse aiins aC, oF Wvtat Conequence can it be coche Immortaliey ot chesout, supposins it does not alvays chink:Thae ehe Remarteer Cays nochins oF. Buc it Wwils noc De iniprover here to takre notice ot an Interence he drans trom it in his second Remartess That NIr. Lock does nor think che soul a Permanent Substance distinct From the BOdy. This (CayShe) (cems to be the Supposition non eo upon, rohen jout question whether a Man mahine and scepine rich- DuE Thonches be the fame Man. IF there bestilt thesame Sonl, the Came permanent Substance, I see noroom for shat Duestion, or Doubr, which pou make. Elere ehe Queltior is again curnd, not onty Erom the same Person eo the Tame Man, Dut to Rcevine mithont Thoushes, trom Acep. ins mith Thouches, that he is not conscions of, wrhich are very ditterent Cales as to this Oue Ation, tho much che lame indecd, a5 to the ehins ir Celt, bue that che Remarkeer non t al lor. But perhapshe cakes thesoul, Man and Person, ro henitre the Came chins, aud s0 ther mas tohim; everrManhastheliberey tomalie his onn Wordsstand For what Idca he plealesi Duc when he argues ao2inst cheOpinion ot an- ocher, he mule conlider in irhat sense chole Perms are us d by chat orher, and in chaesente oppol