# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0042 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0042?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 30, page id 797937889:0042 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=42 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000042.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ans other suppolition with the least Sense, t0 his purpole, erhich is co contute chis Orinion, thac he sont thintes, in Cound Sleco, When cho Aln is noc conscious oF ic; non ihac manner Ot Arsument I pray noud this malze: IE ehesoul chintes wrhen cheManis noc consci- ous oF it, the sout and the Man arc tvo Porsonss Buc che Soul noc beins a vermanent sub- Ptance, may make ruo Perlons, Ergo, Thesoul cannot chinss wrhen che Man does nor, becaule chacmakres chemtuo Persons, thesum oF irhich 15, che Soul cannor chink avare, becaule it can. Buc if ehis ANerrion, chat the Soul and the Man are erro Perlons, implies, chat it is noc à vermanene Substance, let chole iook 20 it who Cay, thac the Soul chintes when the Nan iS nOE conscious ot ir lnce ris onr a Consequrne ol char Suppolicion, but can no mas concern Mr. Lock; Who denies thac suppolirion. Bue cha Remarker is co be excus d formatiins an inter rence (o inconsittent wich the detion ot chac Discourle, lince he contesles he does nocunt derstand rrhac ic tends ro, and perhaps only ventur d at a Phrew d guelsto provoke aclear- ex AccOunE: And indced, the best Constructi on I canmakie oF che Remarteersurritins against HIr. Locks FMay, is, that he understands verr litrle oFic, Io grouncless arc che Disticultieshe malces, and his Consequences (o wiono. This Lam Cure, no Man chac means vell, it heun derttands any rhins ot erhar Mr. Loci Cays ux- on this Subiect, that alen thinte not alvays, can From chence inter, that he does noc thinke the Soul a permanene Subltance, tor it is plain, all the Difficulties he Ands in Suppolins the soul does alvays chinte, arise only trom ies beins in a Acepins, and alcins Mtan, ehe lame perma- nene Subltance. Why else doeshe tind it (0 v0- f. p. 45. ry hardtobe conceir d, that the Soul in a scepins Man, sou d ehis moment be busie a thintine, and thc