# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0047 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0047?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 35, page id 797937889:0047 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=47 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000047.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. le D C 3. nate Ideas, that mant ontr Occations tofix- cite them. This then, havine no parti- cular Relation to the Onestion in dilpute, requires no antiver here; but that the Remarker mar not think hehas entansled MT. Lock michhis orn Principles; I de- sirehim to consider it these arc Parallet Cales: Hon comes it, That erten Objects Or Occations, Fxcite these Ideas in Chil- dren, ther donot perceire thac they vere in their minds Detore; but consider them 25 thines Ne, and till chen ab solutely un- knomn to them: But wtien Ideas are Ex- cited in a Man, Which he has BCTOTO TC- ccir d by sensation er Reflection, hecon- liders them a5 thinss he is acquainted WWich, and cleariy perceires ther have becu in his mind betore. WVhy docs nOL erery thins appear equalls Ner 10 a Mam Which he has, or has not knonn DC- Forc, a5 every Idca docs, ihe hri time II 15 Fxcited inhim Buc lince, it is certalu, Lhat the mind does perceire nhen ary Ideas are Fxcited in it, that vere there betore; and that erery ldca apDCArS nEW toit the hrst timeit is Excited; this can beno Arsument, that becaule the soul is capable et retainino the Ideas it has re- ceir d by sensation or Refection; chat it can Record them for its UsC, and RO- colleet them at Pleature; theretore, IE mas hare innato Ideas, tho it never per- ecires that it hac them, not eren rehen ther are Lxcited in ic; for this makreo che Cases (o tar trom beins the TanE, ehat