# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0049 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0049?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 37, page id 797937889:0049 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=49 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000049.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Besides (P. 175 BC) Y am neterWV at a loss Yst. R. P. 9 hom 1otrame anv Idea of a Dead SoUL, or 2d. R. P. 16 os a Spirit mithout Zise or Thonchrs. FTOW a Fead Soul comes in here, ldon FKnON Can there be no Lite, Where there is no ThouehE: Icontels that l’have hitherto thoughe thac Inseets and Planes hare Litc, tho Idid nor supvose chat chey do alrays think. HTC gOCS On: What is tise Soul mhen stre does not thinte: She must be actnally some- thins is se exist: She must then have some Proverties, whereby se is distinenisted from nothino, and frommatier. And asain, In thesecond RemarK, Tou say the Sout has no P. 24. Eatension, nor at certain fits any Cocitation: What ean the sont be then but a certain Pover actine in the Body, wben the Body is prepar dfor the exercise of it; and ceasime to act when the Body is indispos d. Forrhich I antver, That it is true, re have no Idca OF the Soul bue by her ODerationS; DUE that is no moro a tealon to conclude that se is nothins nhen MC does nOt operate, than when Medoes, since me are equalsis ienorant Wrhac the soul is, rheu we do Fhirk. a5 When irc do not. Iask What is the Sont wrtien Me does think. IS Me a real permanent Cubstance: What chen are her peculiar properties, Whereby Me is distinouisd From ocher substances : IF it De Caid the porrer oE chinkins, I asH Whether Me has ans other Properries to distinguista her trom Nochins, and from MaLter IEnOF, Then Nothing, Or Matter; mashare the Porrer ot thinkins. This is plaim