# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0050 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0050?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 38, page id 797937889:0050 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=50 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000050.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. plain, IFthe sout has no Fsential PFOPer. ties distinet trom Matter, Wherels Me alone is capable of the Pover ot Thintins there cau De no reaton ertiy Macter may noc hare that Pover. It it DC Taic MC has other Fssentiai Properties, mithout rhich MC cond nor have the porer oe thinkine, When the Remarker Bas Found out WhaE those Proverties arc, hewill then LuOW Wiat the SouLIs, Wrhen IlIC ClOCONOE LHIMK; For irtraterer thac Substance is, chathas theporver ot chinkins, there is no reaton L donBt thot it remains the lame, erhen it OEaCOS Trom thaE action, anY more THAM chere iS t0 doiBE thar a Bod; in motion, anet aE relt, is the Pare SuDIEONCOZ FOT We trave no elearer Idea ot the Substance ot Body, than ve hare ot the SuDItaMCO OF pirit, a5MT. LockhasBenn Wrhich EX cellent Discourie alone onc roud hare choushe sufticient eo prevent the least in- Tinuatior, inat he doco nor think the Soul a real perrmanent Substance. There ismuch more reason to conclude, That ehose, cio not think the Soul a real permanent Substance, who make this mection, IF the Soul has no Fxtension, nOr at certain tits anY Cocitation, WhaL can ehe Soui Be Then, but a certain Porver acins in the Body, Wrhen the Body is pro- Dar d e0. For From Wrtrat other Reason can ther make it? IF thesoul Dc realy Tomethins else thon a cercain Porver actine in the Bodr, irhat can hinder it From De- ins che same chins nhen it does nat aet e Ot EIaY B. 2 0027