# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0058 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0058?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 46, page id 797937889:0058 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=58 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000058.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine # Lines: 46 recognised, mean confidence 0.82 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ehe iso of uc CL -3 C Returrection, a5 far as is rereald or it. and to all its ends and purposes, rrhich iS Our Lappiness, or Misery; Further chan Ehis he daes not pretend, nOr arC We COn cernd EOknOW; ance Y think in a MaLEer irhich can onty be known hy Rerelation Ho Han ousht to determine, or enquire Rep 4 10 Carther chan the PToly Spirit has thought sie to rereal. MIT. Lock Hnos 100 Weil the Vanits and Presumprion ot such an 4 Atcompe, L0 OAer at Il. d Li enoueh ((2YS hez chat every one pail appear before the Fudement Seat of Christ, to receive accora- ing to what he had done in his former Lise but in what Cort of Body he sall appear, or of mhat Particles made up, the Scripture ha- vine faid nothine, but that it pal be a Spi- rituat Body rais d in incorruptien, it is not for me eo determine. THE KCIaTKEF USE 2R. P. 2g. De contented ro malte in the dark 25 to thele thingo, tho he Pays he docs not loreit, tince thero is no way cotare tarther lighe ien them than the Scripture has siven; ad iF he thinks MI. LockS Doctrineof tHe Soutobicure, hecanse he does not pretend E De cerrain by his Macural Faculcies, of chinso rrhich they cannor certainty dis- corer, (a way co Rnomledse which some aTC VerY FOnd OF,) LBeliereMIT. Lock Wwill De COnteAE NOL EO DC inderstood By HII, racher chaui vrrite what he docs not un- erctand himselt, eo appear intellisiole ta ottero. Ehe RCMATKer nexE procecas +O che ccond Supposition, whuch he chinko W CakCUS A 1010