# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0061 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0061?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 49, page id 797937889:0061 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=61 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000061.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. C 49 than those irtio tatce pains to persmace Nen chat a Future State is lelscertain, it the Soul is not Iimmaterial. But belides the uncertaints and danger otthis Argument which I hare Betore ta- kennotice ot, Theuseletoneis oF ic to the gencralies oE Mankind, Pussiciently MCMS- that it cannor De the Toundation oF the Delietot a Futuro State; That it iS nOL SO to the Castern Pasans at this daz, re have the Fridence oF a + Judicious AUCHOF, Toubere Doch, From che information of the Missio- duRoyaume naries rho hare been longest amone them- and hisoon Conrerlation mith chem, Who telIs us chac ther Deliere the Immortalicy OF the Soul, but hare no notion et its Immaterialiry; and that ther onli surpole IE OE a Marrer SuDEil CnOnGH EO CELaBO Deins seen or handled. ANd tBaL LInaI OF the OId Philolophers who expeciec a Future Seace, had no thouohts ot ilie SouIs Deins Immaterial, any one MuSE 0d- Terre; irtio has read them mich atcention. And IDeliere, it well cramind, ic il uppear that chose amons them who had a Notion ot the SouIs beins Imiaterial, did not Deliere its linniortaliey upon ThaE Founcation, but only TousHE au expli- cation hor the Soul by ies omn Plauire miehe De capable ot thac Immorraiits. Which ther tound sreat Rcaton t0 hopC For, on other Crounas muich inore trmI and pertiralire. de Siairo ell