# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0063 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0063?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 51, page id 797937889:0063 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=63 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000063.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 60 lines, status machine # Lines: 60 recognised, mean confidence 0.76 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DI lity AOE 2AV entS l ul Ct Lat the Ub. O an 1 Nd aA arC, WNC BLI V let Di 5 vable, and that theretore it must remain alter Death; hemighe ehen realonably enquire in rrhat state it remains, hon he maz De turo that it is in a STate oF RC- wards and Punistiments, and thac it docs noc return to thenirertas soul ot irhich It may De an EAluence; or intorm the next parcet ot Matter it finds Auted For IE, 25 Tome Philosophers hare chousht. Ihis ic I5 plaim must be siIl in douDe tonim, nOE- withstandins those Proos oF the Souls immortalier; and Arguments of anocher nature ust be usd eo Paristie him in this Poine, Whaterer mas De most proper to Work on his Understandine. Suppolechole I have betorehinced at; Fhat tis reaton- able to chink thac enc WVise and fust AU- thor ot our Beins harins made us capa- Dlc ot Flappiness and Misery, and siven us Faculties ot discernine aud chulins 000d or Fvil, delignd we Mould De accountable For our Actions, and Lsappy, Or Miserable, accordins 25 thes are contormable, Or BOL, to that Lar whici hie has establis d in our very Natures, that his WViIl miglit Dc certainss knora tous; and sinco it is ri- Sibly not (0, in che ordinary courie otnis Proridence, but all chines happen alike totheRishceous, and che Wicked, in chis NVorid, tis imost consonant eo Reaion Eothin this is onlr a Scaceot Probatiou, and ehat thc dispentation ot Remards and Punisiments, is reserrdFor a Future Lite: there beins no other way to reconcile thC partial distribution of chinsshere, eo thae Ordo