# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0065 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0065?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 53, page id 797937889:0065 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=65 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000065.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 57 lines, status machine # Lines: 57 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Othe 25 ID ONA athen CherS IE 15 must, niM. the 1D. e en. Oule SOU1 elire led A E l sIn IMM. 6 and Punistiments in a Future State, on any Arsuments that mill not De equalls con- clusire, hether the soulis immaterial or nOt. This then is crident, that MP. LockS Suppolition that God mas hare siven (For any thins We Kno) 1o some Sysems OI Macter, aPoner to perceire, and think: doesnot at all weakren ans proot ot the Souls Immortalier, that can be oF usc to the Great Ends ot Religion, For nhich alone re are concernd to Rnor that the Soulis Immortal. And perhops the in- gHISCanCY, a5 to thole linds, ot our uorrins what kind oi substance the soul 15, maz De the reason we are letcso much in the dark about it. Our Wise Maker has proportion dour Faculties only tooue Necessities, and has made his W’ill knonn tous DY a Lislic of Nature clear cnoust torender anz one inexculable Who doco not follou it; tho the tuil atturance ot an Eternal Retribution, 15 onls siven us By Fesus Christ, oho has bronobt Tise, and Im- mortalitu, to Ziohe, thronoh the Gospel Wrhieh Lhare alreads Mern that MT LockS Principles sire us a Ture foundation FOr, bothof Natural, and Rereald Relision: 50 that I thins no more remains to clear theRemarkers difticulties, his doubts ot Naturat Conscience, (ertrich is the chiet Subject oFhis 3d Remark) beins calily re- solrd from what has been alreadi Caid. But the Remarter Deins a little unlucky aF crarins interences trom MV. Lock S PrIN- Ciplesus