# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0070 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0070?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 58, page id 797937889:0070 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=70 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000070.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ready and Eniversal. Butthis tha Remarkox aR. p. IP. Cakes no norice oI. In onorher pirci he aegues that exorbitant practices avainst Natural Conscience, arc no proot chat Es. B. 1. c. Mereis no uch Principle; which Mr. L ock o xdHtS, Aor doeshe concend asainst a Wa trrat RuLc. But the seneraltr allond breach ot a Rule ansirtere, he (ay5, IS a proot chacit is nor INNATE, which he had siren iastances ot in sererat NVationS. This objection nor beins crils antwered, the Remarker chuses rather eo oppose an Arsumene Whieh MT. Lock docsnot use, buE On the contras omns that IE IS NONC. BUE any onc wrho considers Wrtat MF. Lock Ob. jects, ill casils sec eo hor licele purpose che Remarker cakes o much vains to Mer LhatChe lame Arsumones vhich he brinss gainst Innaro Principles, moy De usd t0 prove that the La ot Chrictianits, is noc knomn amons Christians; For besides the sreat dilierence ot an Innate Law, Wrtrica Men must alais carry abouc ich them, From an; ocher chat cher mas avoid +. rehlectins on, or mifunderiland; the case et Christians actins against a knomn LaW, Connot De the Tame mich chac nhich MII. Lock represents, unlels the Remarker can Be an Christians, uho constantly, with. out the least remorse, or pame, offend acainst that Law Whichthes believe; and that all the by-standers, even Lam-malers, andGovern- ersu silently connive at it, nay affirm that il istheir Dury todo so: For chis is che Cale oE chose Narions which MT. Losk menti- OASo EdR P. 14. 1d ATC tet aMC the