# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0076 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0076?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 64, page id 797937889:0076 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=76 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000076.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ibid 64 Aud cherotore t0 Cay Chac the Fxercise et ehis Porer dependsupon them, is the lame ehins as 2o Pay, ttiat the Porer ot distin- Suimins ehinso withoui Rariocination, de Dends upon Rariocination. Wvhich, it the Remarker understands, I Beliere he ill hardIy. make ic intellisible to aus bods eIsC. From all these Obscrrations compar du ind righeli applsd, it rii plainls ap Dear that Mr. Lockis very lictle concernd in ehis Discourse, Wrhich, the Remarker TarS, i5 in detence ot Natural Conscience, aeainst Whom Iknon not, thCMOLE DaLE ot it beine arguments for chingo irhrich MC. Lock no lels afirms than He; Io he appear eo oppolehim, byusins ME. LockS Vords in a disterent sense From that erhich tie understands tnem in; and those Arsumenes by irtich the Remarker realy does oppose him, beins anticipated and Fusy Ansiver d in ME. LocKS F NaY. And trom ehe inconsistency ot his De- tinicion et Natural Conscience, wich nis il. lustracions of it in several places, and his toose and undetermin d use ot those Perins irhich’are ot greatest consequence in this Discourse, I must take leave to conclude, That he has not Ax d in his omn Mind a elear Idea ot that Principle irhich he contends For; tho hethintes he has giren Rules, and Martes, Dy rhich ic may sut- Acienely appear eo others vhat he means Dy it; and theretore by those Marks l il endearour a licele eo clear his oin Notion in de b