# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0078 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0078?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 66, page id 797937889:0078 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=78 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000078.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 66 may come, that it prevents, or is before any Raticionation, tho it is realty dri effect ot it, ouly operatins without cakine non Tice ot its cause; as in ocher Cales, the li- kinss or avertions ot the Mind, 10 ThinZS, Or Pertons, mar be oblerrdto do, irhich harins been at Arst produed br fome out- Ward Caule, fomme Crood, or Fril, re hare found, or heard, or apprehended et tholo Thinss, Or Persons, the lame affection constantir exerts it seIF at their prelence, Withoue ans reflection on the Caulc, oi verhapsthe least sense chat it ever hac a KnOWHCaUSC. And ehis fucden affection in Moral Cg ses, is indced ot excellent usc, wrtien it is once set on more by an enlichined Fudement, tokreep up the distinction ot Cio0d and Fris, to incite, or to b0 a check uxon Mens Actions, in the heac ot a Tempta- cion, ertien ther hare neither time nor pover to reaton the Cale, or 1o reffect upon the Instruetions hare been siren them; and thus mas be trulr calld the Suppore of Natural Relision; Or a5 the A: Dostle PayS, a witness accusino or excusimo those who have no other Law but that os Nature DuE must not theretore Be taten FOr the Law it seltus or as the Remarter callsit, the Fonndation of Natural Religion Dut rather Natural Religion for the Founda- tion of it; and then it mas wieh FaFety De relyd on. Theretore Philosophers, and Dirinesu havins mostls wriefor Tuch a5 hare had in Ceme meature a Rnomledse ot thei