# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0079 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0079?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 67, page id 797937889:0079 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=79 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000079.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 70 lines, status machine # Lines: 70 recognised, mean confidence 0.74 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. refore a AD. I 1185 h I Out raVC hole TiOn nCC, 1 ad a a E ic te aH DOI Pta AOI Rec +B C A 1 Et catet AEHC 18i01 1 II H d C0 t cheir Duty, do rith sood reason sire SICat Authories to ehis Wiinclo, and fre- quenels send Men to contule cheir Con- sciences, as if it vere the Original Rule, and an Intallible Director; For it is not calilu perverted, or silenc d, When once righely Tet on work; and has a sreat in Auence on Mens Actions, nothins beins more intupportable, than to cand con- demnd in our oron sudsments; or more delishetul, than ene approbation ot our omn Minds; and cheretore this Monitor may prerail, wheu our Pastions havemis- led or silencd Renson; or the hopes ot escapins Future Punistimenes made us For a While secure. BUE Pomertul and Faithtut as this Witness 15, since it mas by False Opini- OAS, Or vicious HabiEs, Take a WVrone BiaIs, Ctrhich the greatest AlTertOrs oF its Authories contels,) aud is alivars set on Work Dy the first Pertirasions itich hap- Den to takre possession ot Mens thouBhIS, since it does not direet cheir ODinIOnS, but is insuencd bYthem; this not onty Mens thac it is not delien d For the Ori- Binal RuLe, and APSE DirectOr OF OUT A- etions, Or the Foundation of Natural Reti- pion, but that it is of danserous Conse- quence to lay chemhole weisht oF MO- ralits upon Conscience alone, independent oE the occasions From nhich it has ealten the ErSF DeNC. FOr nO douDE therO are t00 mans wrho by an unhappr caris Fdu- cation, persue wich che lame BenFo( CD- cICHCC