# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0081 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0081?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 69, page id 797937889:0081 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=81 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000081.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. d e a) l 69 lappeal to theRemarker, Whether this is noc theonis ras ot dealins mith a Man aeho has been Educated trom his intancy in false Principles, contirmd by ricious Habits, and che approbation oE aII hiS Companions, Whether such a Man maz notbr Reflection and Reason be correctedus and convincdoF the Natlral Oblisations vihich the Creator has laid on him, a5 4 Rational, Sociable, aud Dependent Crea- ture. This Idoubenor the Remarker nil allo, his ZCal FOr an Innare Liehr Will noc transport him (0 far a5 to put out the Liohe of Reason, That iE may MInC AIOnC, and leare Men irrecorerabls in the dart, in rtom this Lishit of Conscience happens 10 DC Exrinouistr d: Tho he CayS he does not sec by what Ratiocination ve can col= lect what theWill of G0d ii unless ve take in Natural Conseience for a distinction of 600d and Fvil. Phope on Farther consi- deration, and ntrat lhare betore Caid on that Subject, he will not dens the consi. Aenes oF our Duey toReaton, and the Fridence oF it t0 ali iho diligenelr IcE themselres to hnou it; That mon dindecd De an indionity to Mantind, and a great incratitude to our Mlaker: But aII Who Per- ccire the reatonablenels oF rrhat is requI red oF us, the necessitr ot it for the pre- serration or perfection ot our Nature; au whoread thewill et Cod in his Wisdom, must acknomledse chac he has not been chusmantins unto Men, but chat al ihC crecepis ot Haturat Relieion mas he clearis 3d. P. 50