# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0083 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0083?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 71, page id 797937889:0083 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=83 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000083.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. him consider whether this be the effect ot an Orisinal impression on theMind, anti- cipatins all Refection, or Raciocination: ot Whether ic does not plaintr prore, chat Conscience is nothing else Dut a sudement hich e make ot our Actions, trith reterence to lome Lar, which e arc persiraded oueht to be the Rule ot chem. This I beliere wwill, upon an un- prejudicd Examination, be found toDe the true Notion ot Nlatural Conscience, and the Best rith resard to Relision (25 Truth alirars is a Turer suppore tor it than the most Pious mistatren Notions) For thisaccount caurions Men not to trust 20. a Pedceot Conscience irhich may pro- cecd From False Opinions; and lcares aIl EtsRuthoricy inthose irtio hare had occasi- ons ofbeins righelr intorm dot theirruer. Thus I hare donc mith cacti particular Flcad ot the Remarkers lnquiries, ond I hope have laid cnourh to conrince him, that MT. LoceS Principleo et Iumane un- derstandins, sire a sufticient lecuriey a- e SainA Fuch a SyAem a5 he apprehends, a 2. R. p. II Monichaan Codu a Morcat Soul, an Arbitra- 3. R. P. 16. ry Lao of C00d and Fvil, and any danger- ous Inferences trom Mr. LockS Notion of Cocirant Matter, Viz. hat God maY, for any thins we hnor, sive the Pover of Cosi- tation tosome Systems of Matter. FOr Phare Aevn chat the Proots ot a tuture state ot Rervards and Punistiments, are equalli con- elusire without a Demonstratire certaintr oE the SouIS Immaterialisy. And 2S io ThaL other