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# Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3)
# Folio 63, page id 797937889:0085
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of Deism On MIr. Lock, by Memins chac
fome oF his Notions arc nor inconsilteur
with chem; and that some ot the Ouesti-
ons wrhich he discusses mas berais d uDon
their Principles, tha none ot them done-
cellarily devend upon thole Principles:
and a great part ot his Ellar is directls
contrary to chacnhich the Remarker lays
he cannor bue chink is the Mistery aim d
at all alone, but conceald trom us, viz
That the Sont of Mlan is noc a distinct perma-
nene substance. Let the impartial, judsc
prhecher ehis De to arrue fairly; or whe- Vide 2R
ther ic docs no look like a desire to make p. 12.
use ef Names to no very tair purpose. But
thac I may noc De luspected to haremis-
reprelented the Remarkers may ot impu-
tine the Deists Principles EO MT. Lock, I
will a5 brieAy as postible, run over the
Parciculars which he compares to them.
The erand Principle of Deism (Cayshe) 3R. P. 23
is this, Theres one Infinite, niversal Spirit
that actuates Matter alvays, nithout the Ope-
ration of parricular Spirits: And is the Soul
of Man be nothine but an infux from ano-
ther Principle, not a distinet permanent Sub-
stance, whosoever soes upon this Principle, L
de not monder if he cannot allom Innate Ideas,
or Practicat Principles in the Soul; for there
is no permanent Soul toimprint them upon.
CAnsiv.) But may noc onc rrho doesehinte
the Soul a permanent substance, doube
chat ichas anz Ideas bucrhar ic reccired
trom sentation and Refection; Decause he
iS nOE conscious OF aAY BUE WhaL he CaN
XTaCC