# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0086 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0086?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 64, page id 797937889:0086 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=86 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000086.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. aY C 64 erace co those Originals And the Porer or Faculties ot receirine Idcas, no lets re quire a permanent Substanceto Exist in, than Idcas themselres. Moreover ((27e he Remarker) upon that Lsypothesis the sont cannot be said eo be immortal. And Wrhat is tnat; IpCaY, tO MT. LockE IIaS he auy votere coldus that the soul cannot be Taid +o BeImmortar Doeshe not Freguenti proters a AedFast beliet that thesoul is d mmortal: IIas he not zcalousy con- tested that our ignorance ot ihat kind ot SuBitance the sont is, doco not at aI eallen the alturances of itsmmortality Why Then is this, Thot the Soul cannot be said to be immorial, brought in 2s an opinion Ot MT. LockS, but at any rate to make that Posicion, That the sont is not a distinct substance, De supposd a Principle ot MIS d Furthermore (Pays the RerrarKeE) in conseguence of this Principle of Deilm, and the Morraliry of the soul, creat difficulties must needs arise tothem about the Resuirrecti. on, TTor it can be the same Man, or the same Perlon, that rises arain, when boththe Body and the soul are nev and this non d brins on nice disputes abont the Notions of Identity, and Diversuy, wbich accordinoly ve sind discusse d at laree inthe Essay, for their sarisfaction, suppose, that eo upon those Princi- ples. IE may De 10, But the Remarker must sire me leare to suppose 100; that thole Notions are not discuss d for cheir Eatisfaction alone, irto so upon cholePrin. Ciples Pe) LV OccCH et 5 24 Lbteto