# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797937889:0091 # Permalink to this reading: https://leibnizlegible.com/page/797937889:0091?run=74 # Title: A Defence Of The Essay Of Human Understanding, Written by Mr. Lock (shelfmarks Leibn. Marg. 3; ZEN Leibn. Marg. 3) # Folio 69, page id 797937889:0091 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797937889&page=91 # Source image: https://digitale-sammlungen.gwlb.de/content/797937889/jpgs/default/00000091.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine # Lines: 51 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. el te cep. ODe lat. O re 12l le ds ie de D. (69 about tho Returrectiond. Therei IS, 1O Sround For Tuch an cexpectation, inrho can cake account, or be actousitable, tor deti ons dono here, il thez are all the opera rions of one Unirertatspinics Andinho Duc ehe Remarker condsind ans consiston. er in that supposition, icn a Discourse to fatissie Men hon ches maz conccire tho Pame Pertons at thociesurrection, and iust IV subjeet to Rerdnas and Punitments, nhaterer Cblancethesoul is; or otirhat erer Particles the Bod is made up. 2. No TOrt oF Deists, or Sect. oF Men, that I Enom ot, did erer reconcile thesc tro Opinions. Those Sects trhich theRemarker CaYS 13. P. 22. ere noted for holdins onls onc Unirersal Mind, consistentlr with themselres denicd the Resurrection; and to such Men MT. LockSDilcourse about dentiry and Diver. siry, cond sire no Patisfaction in that Foint, nor cond it be made upon their Principles. Bnt I leare che Reader 10 judse wrtrat ground there is trom any ot the Particulars mentiond, For the Re- marker to impuce that opinion FOMI. LOcR, and to thint that the Mlistery aimi d at all alons in an Fslay, where upon ererr occasion he Spcaks oF the soul as a real distinet (Ub- Stance, in t00many places to De instanced; and ot Mon as a treeAsent, subjeet i0 an Eternal Retribution, accordins eo his do inss in this Lite; anc chat (o trequentlY, and s0 expresr, that tis impostibleto de clare his sentimenis upon char grand Point FOT abid.