# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797938575:0044 # Permalink to this reading: https://leibnizlegible.com/page/797938575:0044?run=74 # Title: Ars Signorum, Vulgo Character Universalis Et Lingua Philosophica (shelfmarks Leibn. Marg. 4; ZEN Leibn. Marg. 4) # Folio 20, page id 797938575:0044 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797938575&page=44 # Source image: https://digitale-sammlungen.gwlb.de/content/797938575/jpgs/default/00000044.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Gandogidem probabile admodum (ic, Libellui husic ad mulcorum hominum doctorum manus vervencurum; ideo placur hue paucis interere Rationes, propter quas leclula Ade ex Dei Revela- tione, his duabus Maximis (ex gidem mihi aliarum omnium primis) vericacibus iple assentiam. I. Fsse Deum. 2. Animam Elumanam esle Immortalem. Hlocge eo libencius Facio. god videam maximam au- daciam Morcalitaris afferrorum, hoc Fermento plu- rimos corrupiste, nis, hoc Arcumencum levicer admodum crictalle. C aeter natura vocem in omnibus lo- minibus, Numen Suspicientem de invocanrem; ulcerius sic colligo esse Deum. Flle C autam pri am est prima veritas; ergo elt primi veritas esse Deum: Causa enim prima ex Dens mihiidem Pioniticant. verum Secundo, Animam Ilumanam esse immortalem, Qod moeis dubitatur ex apercius contradicitur a mulcis (licer revera qu hoc negane per necessari am consegentiam Dei exiltenriam eriam neganc) Eclicer colligere. Nulla Porencia Materialis e Mor- talis elerari porele ad Deum Immaterialem e Im- morialem apprehendencum ec contemplandum s sed anima humana elevatur ad Deum apprehen- dendum e concemplandum, ideoge cclarr appe cendum de uc suo summo bono Fruendum; ergo non est Materialis Morialis; led gerren et propaeo Divinx Nlacurae: cui optime conten. CIUIE