# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797938575:0047 # Permalink to this reading: https://leibnizlegible.com/page/797938575:0047?run=74 # Title: Ars Signorum, Vulgo Character Universalis Et Lingua Philosophica (shelfmarks Leibn. Marg. 4; ZEN Leibn. Marg. 4) # Folio 23, page id 797938575:0047 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797938575&page=47 # Source image: https://digitale-sammlungen.gwlb.de/content/797938575/jpgs/default/00000047.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine # Lines: 50 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. actum et obie Cei ReU ortal Ten 3 1 ten ae Fru e, Deii icet 1e ess en BII UM actum directum super gem reflectie: omnis actus directus dicit essenialem respectu ad objectum ex- erinseons exictens. U igicur per suippolitionem tollicomnia objecta exrrinseca, is eciam actum di- rectum omnem collie; gi actum directum coilic, is etiam actum reflexum, cum actus directus CE actus reflexiobjectum. Aetus aurem Reflexus purus linC omni suppolicione prioris Actus directi elt solius Dei. Care supxonere Animam, nulla alia re ex- iltence, de le cogirare posse, est lupponere impolsi bile; vel Animam esle Deum, Godelt adhuc magis impossibile. Tertio, Nege verba ipla RutOris PaciunEuE hunc Censum; explicans enim se gid incelligat per vocem cogirore, dieir esse, hoc relle, illud nolle, de alio dubirare, _c. gi actus aperte reteruneur dd objecta externa, exe modo per luppolitionem Cultu- leraE. Si dicar gis, omodo dici pollune, illa principia prima norittima e verillima, de exiltentra Dei se Amme Immorcalicare, cum er homines docti ha- beanc protalsissimis Relp. Hlos homines logi vel ex pravo affectu vel esse Mente capros. Sed gis itamente captus, uc nocillima ee prima principia neget: Imo, vidi aligando homines morbocor. Poreo laborances, dum alios loquentes audiebane. e incuebancur, camen negasle se vel videre, vel au- dire: _ ganto clarius proponebatur iis objectumi, canco magis nesabane se Tenrire. Sic Conrieu 4 in (d-