# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797938575:0053 # Permalink to this reading: https://leibnizlegible.com/page/797938575:0053?run=74 # Title: Ars Signorum, Vulgo Character Universalis Et Lingua Philosophica (shelfmarks Leibn. Marg. 4; ZEN Leibn. Marg. 4) # Folio 29, page id 797938575:0053 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797938575&page=53 # Source image: https://digitale-sammlungen.gwlb.de/content/797938575/jpgs/default/00000053.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 57 lines, status machine # Lines: 57 recognised, mean confidence 0.75 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. uII IMIe Atei dum COn esIE (M AII TUsI Doli EIdD d P aeal est net a eII simplicissimarum Notionum, ex gibus omnes alia complera componunrur; a gidem tuc Analyri cus modus, in peniriorem Rerum coointionem ducie. Novi sententian esse ingemolisumorum hominum, numerum Norionum simplicium pet Arictam Analysim Logicam, pauciorem esle nu. vid p merolonorum articularorum limplicium per lri- etam Analyn Grammaricam. Vel secundo, con- lticur pocelthac series reducendo omnes lloriones Narurae de Artis cam Complexas, jam Sinplices ad lineam rectam praedicamencalem. Ucriusge hujus Nocionum cexturae, magnus esser utus in Philo- Tophiao Parro, In serie secundum hanc secundam sup Dolicionem Cabilica, maxime naturale essee, can- dem mechodum oblerrare in substantiis, e acci- dentibus ordinandis; cujus Mechodi adumbracio- nem videre licer in Tabulis meis. Dinco, Divisio Generum in hacSerie, procul omni dubio, oprima e maxime naturalis, esset Di- chotomica; que omnum Diltributionum eR oprimas siaprima; est enim primus discesus ab unitate. Nec verum es illud qud vulgo ObICITUE CONTIL Dichocomiam, qod maeis contundur memoriamt; modo enim oppolitio quae est fundanientum hu- jus diritionis exhibeatur clata, nihil est qodmaeis adjuvec memoriam. Dociescunge ioitur Memoria contunditur ex Doctrina Dichoromica, reveranon eam Memoris gum Intellectus contundieur; q1 nondum SC UM a dd UIa IM2 M ait UII Det e