# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/798250313:0020 # Permalink to this reading: https://leibnizlegible.com/page/798250313:0020?run=74 # Title: [Samuelis Friderici Willenberg, J.U.D. Ejusdem ac Historiarum Prof. Publ., Gedanensis & Athenaei Inspectoris, De Metu Reverentiali, Germ. Ehrfurcht] Samuelis Friderici Willenberg, J.U.D. Ejusdem ac Historiarum Prof. Publ., Gedanensis & Athenæi Inspectoris, De Metu Reverentiali, Germ. Ehrfurcht (shelfmarks Leibn. Marg. 41, Stück 18; ZEN Leibn. Marg. 41) # Folio 14, page id 798250313:0020 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=798250313&page=20 # Source image: https://digitale-sammlungen.gwlb.de/content/798250313/jpgs/default/00000020.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. PoA DeuM CAPOT MII DE PERSOHIS ONVIBUS noris Majectati ejus conrenireintelligit, Aexamence exhibet. Simul autem formidine qradam Omniporentiam ejus rere. cur, a qro quicqrid suum cst, Facile verei potest in nihilum. Pram ita ejus omnipocentiam de Formidinem Propheta cele- BraC: An menon venerabimin? dictum fehova, an a facie mea non contremiscetis? qui disposui arenam terminum mari, staturo perpetuo, quod non eransgredietur, quamvis incuriant se, non tamen praevalent, quamvis fremant suctus ejus, non tamen transgrediuntur illud Ferem. V. 22. 24. 65 X. 6. 7. Ec Plalmicta P salM. L. XXXIX. 8. 14. 15. Deus fortis est Formidabilis in consilia Sanctorum plurimum, es reverendus supra omnia, quae circum. santeum. Equidem Probisnonalius est ille metus erga Deum quam vere reverencialis, ommina e Ailialis. Nobis enim ita dictum est: non accexisse nos spiritum Cervitutis rur- sum ad metum, sed nos accepisse spiritum adoptionis, per quem clamamus abba i. E. Pater ad Rom: VIII. 15. Dehocoucem metucerrilumus, quodid omne, quod ejus incuitu agitur vel omirritur non nilijuctum esse polsit, Deumque nobispro- pitium conciliemus, quando extimore filiali eum veneramur _Colimus. II. In hiscerris incer homines supremi sunt Principes quoque o. qui dienitarem suam ex Dei gratia suctinent. Nam cum jus in bis Deus ablolurum imperium in omnes creaturas exerciturus eerris vi. Scad ulque omnium seculorum tinem, non camen externo cariiso modohomines regere velie, uc quidem hoc expedichuma. naenacurae, is delignarit Imperatores, Regesac Principes, ue rices ejus gerant. In quo singularis Divinx Providencix Tapientia apparet, quodnon unum univerto Orbi prapolue. ric imperancem, Cedincerplures eum dictribuerit, neunus exalcotactuim surseret, e ipsi Dco Principali suo(c aequa- lem existimarer, porius uc omnes Principes agnolcerent, quod