# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/798310073:0049 # Permalink to this reading: https://leibnizlegible.com/page/798310073:0049?run=74 # Title: [Joh. Georgii Wachteri, Phil. Prof. Origines Juris Naturalis, Sive De Jure Naturae Humanae Demonstrationes Mathematicae] Joh. Georgii Wachteri, Phil. Prof. Origines Juris Naturalis, Sive De Jure Naturae Humanae Demonstrationes Mathematicæ (shelfmarks Leibn. Marg. 41, Stück 2; ZEN Leibn. Marg. 107) # Folio 29, page id 798310073:0049 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=798310073&page=49 # Source image: https://digitale-sammlungen.gwlb.de/content/798310073/jpgs/default/00000049.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. i 0(29 edm rio est vel instinctus mentis nacuralis, cujus causae nullae da si porsune, nili quod per illum mens a natura decerminaca concipieur, ad aliquid agendum; vel ipla mencis vircuspro. ut est detinica Postut. VI. Ouicquid vero uE, necesse ett il- lum esse pocenciam mentis propriam ex natiram, ec conse. quenter lummo nacurae jure in mente exictere, junta Prop. I. ee Overari, juata Prop. TII. e IV. Verum quando hic conatus ditectus auc passio menris est, alterius longe naturxe elt. Tunc enim est appetitus mentis praecernaturalis, men- ei non ex (e Tola, led praeterea ex aliis Can(IS InGEHCTATUS3 lisquo vel externis, quomodo ex oftenla generatur ira, Cx vilu ec contactu concupilcentia, ex morum direrlitate odi- um: vel incernis, sed nullo jure in mente existentibus de operantibus. Cujusmodi lunt omnes pastiones Laetitix de Priltirix, quae in mencepraeexictune mentemque ad hoc ret illud cupiendum decerminant. Sic mens a Superbid (quae es lpccies Laecitix per modum passionis in mente existen- 215) dererminatur ad ambiendum Dominatum, et alia infini. Fa. F. contra ex Abjectione (qua est species Pristicia icidem per modum passionis in mente ezictentis) mensad alias cu. Diditaces determinatur. Quomodo aurem cognolcamus, verum ex porentia mentis proprid, an ex imporentid laete- mux aue contrictemur, aperiendum nunc est. Ouandoho- mines ad majorem perfectionem transcunt, cunc quatens iltius transicus gratam perceptionem habent, dicimus illos latari: ex adverlo dicimus illes contristari aue dolere, quan- do appetitus Cuos naturales coerceri sentiune, quo minus ad majorem perfectionem cransire possint. Ilac Laecitia ec Pricticia duobus modis existere possune in hominibus, vel tanquam actiones; vel tenquam pactiones mencis. Ouando Mens Laeciciae huc Fristicix tuxe cauta ac e quata eAt (quod tico quando