# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/798310073:0063 # Permalink to this reading: https://leibnizlegible.com/page/798310073:0063?run=74 # Title: [Joh. Georgii Wachteri, Phil. Prof. Origines Juris Naturalis, Sive De Jure Naturae Humanae Demonstrationes Mathematicae] Joh. Georgii Wachteri, Phil. Prof. Origines Juris Naturalis, Sive De Jure Naturae Humanae Demonstrationes Mathematicæ (shelfmarks Leibn. Marg. 41, Stück 2; ZEN Leibn. Marg. 107) # Folio 43, page id 798310073:0063 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=798310073&page=63 # Source image: https://digitale-sammlungen.gwlb.de/content/798310073/jpgs/default/00000063.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. mum Vere 4.3 om recte considerari, quando prout in se est, consideratur. Pocerant illi spectare hominem tar quam parrem universr, si delcribere illis OrigInCS re- rum humanarum in Cenere (non artendendo ad ido quod juris est) propolirum fuisset: Ced in quaectione uxIS, Quod humanx naturae proprium elt, non pore. rant illam nacuram cum reliquis contundere, aut can. dem, uc junctam cum alia, considerare. Quemad. modum enim c. 8. Gcographo, Sueviae nociriam tra dicuro, non actendendum elt ad praelentem iltins ccl luris faciem, quam exbello Cirili, et Callorum Bojo- rumque ralcationibus accepie (ejusmodi enim deleri- prio hiltoriooraphi porius quam Ccographi esie vi decur): Ita sus naturale descripturo, non ad caulas ex- ternas, carumque inmentem irruptiones, non ad holtes mentis inteltinos, per lenluum toramina illaplos, adeo que non ad affectus ec Cupidicares mentis, se d ad men- tem iplam ee lolam, ejusque agendi pocenciam natura lem, minimeque adrencitium, accendendum elt. Incerim multos esle, qui affectus a causis ex- terris proticisei negane, non ionoro, sed philoso. phios esse nego. Nam Ci Philosophi esenE, eX concemplatione natura perspicerent, attectus in Men- ce humana, sed non de Mence humana celc, ne- que in illa nisi praecernaturalicer per inturum cau- Carum