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# Title: [Disputatio Ethica De Actionum Humanarum Moralitate Et Indifferentia] Disputatio Ethica De Actionum Humanarvm Moralitate Et Indifferentia (shelfmarks Leibn. Marg. 41, Stück 8; ZEN Leibn. Marg. 41)
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adderi, it eo magis quod honestum judieamms sequi, quod vero tumpe
indicamus fusere debramus. Hlxec cA illa lex, de qua Lactantim
ex Cicerone de Vero enlen cap. VI. dicit: quid sit vera ratio natura
concruens, diffusa in omnes, constans. sempiterna, quae vocet ad offi-
eium, jubenio vecandigue. Flanc enim logem non opinio gennit, sed
innata vis insernit, aIc Cic. Lib. II. Rheror. Qud collimans Phi-
Jolophus. fus aarurale a posteriori detiniens illud dicie esse, quod
nbique eandem vim obtinet, non quod ita videtur. vel non vide.
tpr. V. EchicOr caP. VII.
II. Flujus juris exactam detinicionem reliquie nobis Vir
incomparabilis Flngo Crotium Operis de Ture Belli ac Pacis lib. l.
cap. l. s. X. Tronacurale, inquitillo, est diccacum rectae rationis,
indicans ausi alicui, ex ejus convenientia ant disconvenientia cum
ipsanacura racionali, inesse moralem turpicudinem aut necessita
tem moralem. ac consequenter ab authore natura Deo talem actum
aut vecari autpraecipi. Vicic autem, jus nacurale esse d ct acum
rectarationis, non, iplam rectam racionem; susnacurale enim est
illa norma ad quam omnes humanxe actiones debene exisis
Rocta veroratio, quae actiones ad hoc jus conformat, Cancone
de conreniencia et disconveniencia carum cum lege formae
judicium. Hlocincelloetus practici iudicium, quando id, quod
racionali nacurxe conoruum deprehendie, peragendum, quod
vero cidem minus conreniens esfecognoleit, omirrendum A2.
cuis, legis nacura praeceptum sequi dicieur; Pc homo qui huie
judicio obremperae, aetinmesqueluas ad id, quo recta ducit ra-
tio dirieic, nacurx racionali de ipsi naturx legi contormiter rire.
rejudieatur. Indieat nempe haec lex, qua actiones humanam
nacuram deceant, suxquo eandem curpicudine quadam infici-
anc: supponit enim in objecto honectacem ab une curpicudi
nem ab alcerE PaECC. vid. C3. Grocim l. 6. Hrominis autem naeura
id expoleit, uc id, quod curpe racionalique nacura indecoruu
elt, fusint: quod rero honeltum ac decorum, omni nilu ample.
eti allaboret. Jurre quod curpeac indocorum eH. ut natur
nora inconreniens et al iplomet Deo vecirum fugere, quod
vero honelum nc decorum, utnaturx noltrae racionali con-
ernum ec ab iplomst Deo praecopeum scctari jure quodam
adArim.