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# Title: [Disputatio Ethica De Actionum Humanarum Moralitate Et Indifferentia] Disputatio Ethica De Actionum Humanarvm Moralitate Et Indifferentia (shelfmarks Leibn. Marg. 41, Stück 8; ZEN Leibn. Marg. 41)
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quoniam lanctieati suae, adcujus imaginem homo ab ipso pri-
inicus formacus elt, vel convenientia vel disconreniencia cranc.
non eocuisse, quinhominem adilla prosequenda, heec aucem a
verianda, lege nocurali coerceret. Quomiodo voluneas Dei
nacurae que lex objectorum moralieace estenciali, cujus Formale
in conveniencia e dilconveniencia, cum dirina essentia consictit,
nacura posteriora lune; Nihilo eamen minus haec ad illa recté
examinatur, ita ue dicere liceac: Hloc est bonum, quia natura le-
Bi roluntaciqre dirina consencie; Fc: hoc estmalum, quia eis-
dem concrariseur; sed non: Hloc est bonum vel malum, quia
Deus BC voluit d ica legeconlticurum est. Illa reromoralicacis
racio a priori, haec aurem a posteriori delumea elt.
=V. EC ex his apparet quid de origine moralitaris sen-
ciendum siC. Mitcimusisitur Pyrrhonis es Florilli Scholas, actiones
pro bonis aut malis habentes, pront ex animo motes puro es irrefran
Eto, aut contra cum aversacione es reluetatione prodirent vid. Fran-
oiscus Baco Baro de Verulamie, de Ansmentis Scienciarum Lib. VII.
cap I. Ec homine indignum illud Theodori cujusdam effacum.
Vitiorum carpitudinem a stultorum imperitorumque plebecula opinione
constacam cemere alserentis; vid. Cornelius Acrippa de Incerriendi-
ne e Vanicate Scienciarum cap. L. IV. A quo parum abludie impia
Flobbossi senteneia, qua ille bonitatem ex maliciam humanarum
actionum hamano arbierio deberi alferits vid. ejus Leviachanis cap.
VI. _x XV. Ouiequid enim horum vel male Panorum vel ma.
de feriacorum est hominium, vel solo vindicari pocest contom.
cu, tancum abest. uc operolam respontionem mereatur. Ta-
cemus quoqueillos, qui moralicatem in solo hominis libero col-
locane arbitrio; Quamris enim ut aliqua alicui vel in laudem
eanquam praemium, velin vicuperium eanquam poenam, im-
pucari possit actio. praerequiratur, ue libere opcracus fuerie, ade-
oque impuracionis racio sit quoque libercas: in illa eamen mora-
licas non consictie, sed porius in relacione objectorum ad estem-
tiam divinam, et actionum adnaturae legem, quae eR vera, inter.
na ee Formalis moralicacisracio. vid. Florneim l. C. 8. XIII.
XVI HiC irerum monemus, nos, dum moralicarem hu-
manarum