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# Title: [Disputatio Ethica De Actionum Humanarum Moralitate Et Indifferentia] Disputatio Ethica De Actionum Humanarvm Moralitate Et Indifferentia (shelfmarks Leibn. Marg. 41, Stück 8; ZEN Leibn. Marg. 41)
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haec duo principia ad omnem humanam actionem ita lune no-
cectaria, uc neurrum eorum ab attione morali abesle porties
Nam si alteruerins facultaris motio absit, aetio ipsa moralitatem
obtinere amplius nequit: nam si desit cognitio, oritur actio invita
per ignorantiam; si apperitio aut voluntacis inclinatio abfuerit
dicitur invita per violentiam; inquie Clarisi. DH. Durrius
Ethica Paradigmaticae Sect. I. cap. V. Aphor. l. 5. l. Cont. Ont.
berlethus Erh. cap. XXV I. Schol. ad 5. II.
XXV. Per incellectum vero Philoloplius non praecise in-
celligie illam animae racionalis pocentiam quâ illa cognolcie de
intelligendo operacur, led porius veram objecti se praecepci de
codem noriciam; Cum enim igroci nulla sic cupido, necesse
CA, incellectum obiceta, priusquam appecitus in illa Faets fera.
cur impecu. speculari, inque illis racionem appecicionis vel Cuo
ex, Drouc eadem vel bona vel mala cne deprehenderie, olten.
dere. Cum vero line peaecepei nocicia honecta à curpibus dis-
cernere homini post laplum perditticile accidat, requiritur in
agento ut aliquam salcim generalem praeceptorum de ho-
nelto ampicetendo de curpi aveclando habeae cognitio.
nem; Oux anon adtuerie sponce sed bene agenci, tru-
Ara, velsi mavis, indisterencer, sin male agenti, non minus tur
pireregisse videtur; IIli nempe, qui juris ignoranciam maleta.
etis suis praecendune, ab improbitace vix possune exculari, cum
illa ignorancia superabilis sic se vincibilis, ita quidem, uc Facili
conscu quilibet ad hanc juris cognicionem queat adscendere.
Undeillud: Non juris sed facti exousat ienorantia. ITuc quo
quenocicia circumctantiorum, quas rocane, pertinet; IIc enim
quis sponce agac, necesse est, ut omnes actionis circumcancias
pernoleat. Duamobrem Aristor. III. Erhicor. Nicom. cap. III.
Spontaneum ene dicie, cujus principium, est in ipso acente singulas
actionis circumstancias sciente. Non tamen praecise omnium
quae accus moralicatem ucprasuppolica ingrediuntur coenicio
ne asens indiser, led eorum tancum quae actus moralicacem
proxime concticuune. Hinc Poncins Cursus Philosoph. Eth.
Dispurat. III. Ovest. I. Conc. II. Hc, inquic, actus sic bonus formaliter.
reguirisur ut procedar e coenitione, non tamen qu’a cognoscaur
actmo