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# Title: [Exercitatio Philosophica De Natura Voluntatis Humanae] Exercitatio Philosophica De Natura Voluntatis Humanæ (shelfmarks Leibn. Marg. 41, Stück 6; ZEN Leibn. Marg. 41)
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tas Dei est sanctificario vestra. Oud etiam referriposse rides
cur illud salratoris apud Johannem Cap. V. V. 30. 8 (yr i de
Anua o equoV, a m a 50dEn qua 28 SuareS VE naeoS. Nongna-
ro voluntatem meam, se d voluntatem eins, qui misit me, atris.
THES. V.
Verum hae signiticationes omnes alienae nunc Tune B
nostro insticuto, qui Voluncarem Cumimus, ut jam Exepe in
ancccedentibusmonnimus, proporentia vel virtute voliciva
secundum quam dicitur rulgo, duas esse anima rationalis po-
tentias, Intellectum es Voluntarem. Ft hoc modo dum Lum
cur, alio nomine vocatur appecitus rationalis, appetirus intelle-
Etnalis intellections, item spirirnalis, ideo, quodnon, uti appe-
titus sensucirus, macerix immertus sic, ductumque vel dicta:
men sensuum sequatur, sed Eic potentiarationalis animao
(quam spiricum esse cerrissimum eAt) e in operando judici-
umracionis audiat. Appetiuenim sensitivo trahimur in bon
num a sensu apprehensum: ast voluntate, tanquam appecitu, mo
vemur in bonum apprehensum es monstrarum ab intellectu, ait
rectissime Toh. Masirus Comment. in Physiolosia sua Lib. VL.
Cap. X X. P. 2.
THES. VIs
erxmissistiis circa nomen, ad rou re recuar opq
ut persamus, ordomoner. Solet autem d rariisrarie des-
niriroluncas. Ouiliermus Vorrillons lococitato fol. 106. F.
cres adducic, duas ex Auoustino, _ unam ex Doctoreirre-
Fragabili. Prima Rugustini in lib. de Libero arbitrio hac eA.
Voluntas est rationalis morus, sensui praesidens 5, apperitui. 1105
enim modo (addit Vorrillone) est anima nostra recina, impe-
rans caeteris potentiis, ut proseguantur aliquid, uni fuciant. Al
tera ejusdem Paeris in Lib. de duabus animabus haec est: Polun
tas est animi morus ad aliquid prosequendum vel fuciendum. Per
tiarero, quam Doctori irrefragabili eribuic Vorritono, hao
CA: Poluncas est vis cognoscen iomina sui actus. Ouamita ex,
plicatille: Per hoc, quod diciur ris cognolcens, differtrolun-
tas a tota parte sensirivi, in quanulla extar coenitio; licet aliqua-
tis suiobjecliperoexcio. Per hoc aurem, quod disitur domina
C1