# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/799264644:0024 # Permalink to this reading: https://leibnizlegible.com/page/799264644:0024?run=74 # Title: [Dissertatio Philosophica De Syllogismis Kata Metalepsin, Nec Non Kata Poioteta] Dissertatio Philosophica De Syllogismis Kata Metalēpsin, Nec Non Kata Poiotēta (shelfmarks Leibn. Marg. 42, Stück 4; ZEN Leibn. Marg. 42) # Folio - , page id 799264644:0024 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=799264644&page=24 # Source image: https://digitale-sammlungen.gwlb.de/content/799264644/jpgs/default/00000024.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. eatum originis. Ceriphe Philippus Nolanchton Fom. II. Consil. P. 166. Ubi de Intancum Baptilmo agit. Ex quo colligebant, Bapeilmum intancibus non esse contorendum, aue si illis col. lacus sic, non habere effectum regencrationis in remissionem Deccatorum _ Calutem aternam. UIndo jacobus C autius in- cer Thelos Cuas W OrmatiX anNO 1527. PFOPOHIEAS HanC FOr- tiam voluit esse: Padobaptismus non est a DEO, sed directe COntra DEUML DEI doctrinam per FEsum Christum filium ejus nobis proposicam. Factum hinc, ue Anabaptistx cO5, quos in intancia bapcizatos caecibus suis aggresabane, rebaptixarine. Dud ipso camen rideri noluerune Bapeismum icerare, sed quod priorem Bapcisinum illegitimum, imo ex sua lententia nullum exittimarene, eundem primum conterri perhibue. runt. Vid. Joh. Hornbeckii Summa Conerorers. Relis. Chriltiana P. 342. 365. nec non Frid. Spanhremii Eleonchus Coneroversiar. de Reliz. P. 86. XXX. Sociniani sicuei pariter in ea PunE Pententia. doctrinam de Peceato Originis rectae rarioni, e Scriptura Sacra adversari, uti constac ex Joh. Volkeliilibr. V. de Vera R eli- sione cap. XIIX. P. 547. 548. ita etiam Baprismum istum nullins momenti esse censent, si quis in infantia bapeizatus sit more hodie inter Christianos recexio; uE J. L. WV Olzogenius, Baro AustriacUS, ad MaFO. XVI. 16. loquitur. Cacechismo quidem RacorienI contormiter, utpote in quo cap. IV. non procul ab inicio altericur. DaB Die unmundigen seinder zu Denen Ccremonien. (quorlum etiam Baprismum referune.) niche gehoren: Denn wir haben dason weder Beboth noch Crempel in S. Ochriffe: ju Deme veiset vie Gache selber au8, Dah Gie Christum fur ibren DEeren un Geelismacher niche ertennen Fonnen. Ad cundem modum Valentinus smaleius in Retut. ThCI. W oIHganei Franzii p. 310. Eriamsi eandem Christus praecepisset aqua bapiiza- re: nimis tamen puerile esset, puerorum baptismi insticntionem Christo adscrioere, cujus Evancelium ad solos eos, qui ad fidem (qua est per auditum verbi Dei,) apei sunt, pertinet. XZXI. Cui rei praxisiplorum socinianorum respon- dec, aded, uc Autor sipistola de riea Andrea Wissoratii gua