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# Title: [Dissertatio Philosophica De Syllogismis Kata Metalepsin, Nec Non Kata Poioteta] Dissertatio Philosophica De Syllogismis Kata Metalēpsin, Nec Non Kata Poiotēta (shelfmarks Leibn. Marg. 42, Stück 4; ZEN Leibn. Marg. 42)
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era Anabaptistas, vel conera Socinianos, aut etiam Rei
monstrantes tueri velic: intantibus non solum conferendum
esse bapcismum, ed ec collatum ipsis in remissionem peccatorum
cedere; e vero ob ad verlariorum perrinaciam rost iE apzus
probatu nonnihil rideatur esse operosius, probacionem lico-
bit cransferre es I ucanauBarouor, quocum 10 eE apus cotiae:
reaE, atque ex eo vel ex natura lua, adeoque cE vrodiorus, vel
Si ouonorias e ex ad verlariorum concestione si arannus sequa-
cur. Frit itaq hoc uclana Baroueror probandum: Intances, imo
omnes polteros adami secundum naturam genitos, nasci cum
DeCCACO, Propter quod aeternae damnacionis reaEUS eOS PrO.
mat.
XLIIV. Non infeliciter autem hoc negorium su.
Scepturus elt, qui scripturae Sacra loca hue pertinentia le-
cundum sidei analogiam expenderit. Ouod si enim loca
oh. III. 3. 5. 6. 7. Eph. II. 3. 8. erolvancur, cacim nasectur hac
probandi ratio:
Duicunque ita nascitur caro de carne, h. c. peccator de
DECCnTOTO, uE nacurA H. C. ab origine lua sIC AliuS IXX
e damnacionis aecernae reus, ac propceren ad hanc eri.
tandam, Calucem aucem aeternam consequendam indin
Bec regeneratione ex aqua de spirieu, ille omninonacus
ra h. c. a prima Cui origine habee Deccatum e aropiar.
acqui Omnis homo ita nascitur caro de carne, H. O. Pec.
cator de peccatore, ut nacurâ h. c. ab origine lua (iE
Ailius irae, damnacionisque aeternae reus, ac proprerea ad
hanc ericandam, Calucem autem aeternam consequen.
dam indiset regeneratione ex aqua e spiritu.
E. Omnis homo natura h. c, d prima sui origine habetDeci
Catuum _ arouiar.
Major ex se est eridens, quia extra gratiae divinae ctacum
nihil hominem collocat, nili peccatum, nec aliud quicquam
 cuiDeus inaleatur, nili peceatum. Oudd sixicurD custio.
mixi